Sunday, August 26, 2007
Saturday, August 25, 2007
You're Judging Me
How many times have you heard that since you have been a Christian? You will hear this alot when Witnesssing and most of the time from those who call themselves Christians.
So Should Christians' Judge?
by Mason Barrett and B. Waldrop
You have probably heard this saying many times: “The Bible says not to judge.” Christians and non-believers both use this statement often to try to avoid exposure of wrongdoing in their lives, and yes, the Bible does say for us not to judge, but although it does say this what does it really mean?
Take the statement “don’t drink and drive” for example and ask yourself what it means. Does it mean never drink anything while driving? Of course not, it means do not drink alcohol (bad drinking) and drive, but non-alcoholic drinks (good drinking) is ok. You have probably heard this saying many times: “You should not judge a book by its cover,” but what if the cover of the book reads “PlayBoy Magazine?” Should we make a judgment about PlayBoy or should we open the book to investigate? The answer is obvious. We should avoid this book because of the warning sign written on the cover. If we are unsure of a warning sign we should approach the situation with extreme caution. For example, if we drive down an unfamiliar road and see a sign that reads “Dangerous Curve,” we do not usually turn around; instead we approach the curve with caution. If we are unable to determine whether something is safe or unsafe, it is safer to avoid the situation. 1 Thessalonians 5:21-22 NIV says: “Test everything. Hold on to the good. Avoid every kind of evil.” King James Version of this same verse passage says: “Prove all things; hold fast that which is good. Abstain from all appearance of evil.” So we definitely should judge all things (movies, books, music, and behavior of people). When the Bible says not to judge it is talking about the bad type of judging. So in order not to practice the bad kind of judging, we must understand the two types of judging.
Two Types of Judging
1. Discerning (Good Judging)
Exposing Correcting and Rebuking
If we have examined ourselves and we are not guilty of the same sin (see 1 Corinthians 11:27-31), it may be necessary to expose, rebuke, and correct someone; especially if the person doing wrong is another believer.
2 Timothy 3:16-17 NIV says: “All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”
2 Timothy 4:2 NIV says: “Preach the Word; be prepared in season and out of season; correct, rebuke and encourage- with great patience and careful instruction.” Notice that in this verse we are told to rebuke and encourage; so we should not correct if we do not encourage.
Titus 2:15 NIV says: “These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.”
Ephesians 5:11 NIV says: “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”
1 Corinthians 2:15-16 NIV says: “The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment: For who has known the mind of the Lord that he may instruct him? But we have the mind of Christ.”
So, believers should judge all matters and issues.
I John 4:1 NIV says: “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” Believers should test the spirits behind a person’s action to see if the action brings glory to God.
Paul, who wrote most of the New Testament, judged someone in the church. See 1 Corinthians 5:1-13. Then see 2 Corinthians 2:5-11 to see where Paul encourages the church to forgive the person.
2. Condemning and Criticizing (Bad Judging)
Using people’s sin as an excuse to lower or belittle them. Harsh punishment without encouragement to follow. Cursing a person or prophesying destruction into their lives. Note: it is ok to warn someone of possible consequences, but it is not ok to say things which may discourage the person or lead them to believe that the worst is the only outcome they will have. Sentencing with no mercy. Correcting someone when guilty of the same thing.
People who practice the bad kind of judging often are guilty of the same sin they are using to belittle another person. Jesus addressed this scenario in Matthew 7:1-5 and Luke 6:41-42, and these are the verses which people sometimes twist in order to defend their sinful desires. The problem is that people sometimes quote Matthew 7:1 only which reads “Do not judge, or you too will be judged” (NIV), but one must also read verses 2-5 to understand the point Jesus was making. The point Jesus was making was not to judge someone of the same sin we have in our own lives. Another way to look at the point Jesus was making is by answering this question: How can a person help someone escape quicksand if that person is also stuck in the same quicksand?
Paul echoes the point Jesus was making in Romans 2:1-4. This passage reads: “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?” (NIV).
Christians should judge and Christians should not judge- both are true.
What makes judging right or wrong depends on the spirit, motive and attitude in which judging is being done. So, the conclusion is that Christians should judge the actions of other people, but Christians should not make conclusions about the degree of punishment that a person will receive from God. The only conclusion that a Christian can accurately make is that if a person does not accept God’s plan of salvation, that person will be separated from God throughout all eternity, because this is what the Bible tells us (see Revelation 20:11-15).
Bad Judgment Statement: “You are going to hell because of what you do.” Good Judgment Statement: “God will help you with your problem and God wants to save you from spiritual death if you choose to let Him.”
If we are going to make a negative comment to a person about their behavior, we should be just as quick to give encouragement, and tell the person about the rewards of repentance.
God, who is the ultimate judge, is full of grace and mercy, so we should also be full of grace and mercy.
James 2:12-13 NIV says: Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.”
Christians should remember and understand that we too were once lost. Titus 3:3-5 NIV says: “At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy.”
Non-Christians are unable to make sound judgments about Christians. 1 Corinthians 2:15-16 NIV says: “The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment: For who has known the mind of the Lord that he (non-Christian) may instruct him (Christian)? But we (Christians) have the mind of Christ.”
When people hear the word “judge” or “judgment” bad things usually come to mind, but often, good things come out of judgment. A judge rewards a person who has done the right thing. After death, everyone will face judgment. “And as it is appointed unto men once to die, but after this the judgment...” (Hebrews 9:27 KJV). For non-believers, the judgment mentioned will be the Great White Throne judgment spoken of in Revelation 20:11-15; where all who trust their own good works for salvation are to be judged according to their works and will be thrown into the Lake of Fire, because the works of men cannot redeem them from their sins. Only God’s sacrifice can redeem us from our sin. People who put their trust in Jesus alone for their salvation will be judged at the Judgment Seat of Christ which is mentioned in 2 Corinthians 5:10; where they will receive what is due to them according to what they did, but they will not be thrown into the Lake of Fire because they are covered by the blood of God’s sacrifice- Jesus. For people who trusted God, their final judgment will be a good event, but non-believers will face a bad judgment.
People often do not come to God and receive salvation because they are afraid their sins will be exposed and they are afraid they will be judged (see John 3:19-21). They do not understand that God is full of grace and mercy and it pleases Him when men confess their wrongs. Christians should also be full of grace and mercy.
So Should Christians' Judge?
by Mason Barrett and B. Waldrop
You have probably heard this saying many times: “The Bible says not to judge.” Christians and non-believers both use this statement often to try to avoid exposure of wrongdoing in their lives, and yes, the Bible does say for us not to judge, but although it does say this what does it really mean?
Take the statement “don’t drink and drive” for example and ask yourself what it means. Does it mean never drink anything while driving? Of course not, it means do not drink alcohol (bad drinking) and drive, but non-alcoholic drinks (good drinking) is ok. You have probably heard this saying many times: “You should not judge a book by its cover,” but what if the cover of the book reads “PlayBoy Magazine?” Should we make a judgment about PlayBoy or should we open the book to investigate? The answer is obvious. We should avoid this book because of the warning sign written on the cover. If we are unsure of a warning sign we should approach the situation with extreme caution. For example, if we drive down an unfamiliar road and see a sign that reads “Dangerous Curve,” we do not usually turn around; instead we approach the curve with caution. If we are unable to determine whether something is safe or unsafe, it is safer to avoid the situation. 1 Thessalonians 5:21-22 NIV says: “Test everything. Hold on to the good. Avoid every kind of evil.” King James Version of this same verse passage says: “Prove all things; hold fast that which is good. Abstain from all appearance of evil.” So we definitely should judge all things (movies, books, music, and behavior of people). When the Bible says not to judge it is talking about the bad type of judging. So in order not to practice the bad kind of judging, we must understand the two types of judging.
Two Types of Judging
1. Discerning (Good Judging)
Exposing Correcting and Rebuking
If we have examined ourselves and we are not guilty of the same sin (see 1 Corinthians 11:27-31), it may be necessary to expose, rebuke, and correct someone; especially if the person doing wrong is another believer.
2 Timothy 3:16-17 NIV says: “All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”
2 Timothy 4:2 NIV says: “Preach the Word; be prepared in season and out of season; correct, rebuke and encourage- with great patience and careful instruction.” Notice that in this verse we are told to rebuke and encourage; so we should not correct if we do not encourage.
Titus 2:15 NIV says: “These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.”
Ephesians 5:11 NIV says: “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”
1 Corinthians 2:15-16 NIV says: “The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment: For who has known the mind of the Lord that he may instruct him? But we have the mind of Christ.”
So, believers should judge all matters and issues.
I John 4:1 NIV says: “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” Believers should test the spirits behind a person’s action to see if the action brings glory to God.
Paul, who wrote most of the New Testament, judged someone in the church. See 1 Corinthians 5:1-13. Then see 2 Corinthians 2:5-11 to see where Paul encourages the church to forgive the person.
2. Condemning and Criticizing (Bad Judging)
Using people’s sin as an excuse to lower or belittle them. Harsh punishment without encouragement to follow. Cursing a person or prophesying destruction into their lives. Note: it is ok to warn someone of possible consequences, but it is not ok to say things which may discourage the person or lead them to believe that the worst is the only outcome they will have. Sentencing with no mercy. Correcting someone when guilty of the same thing.
People who practice the bad kind of judging often are guilty of the same sin they are using to belittle another person. Jesus addressed this scenario in Matthew 7:1-5 and Luke 6:41-42, and these are the verses which people sometimes twist in order to defend their sinful desires. The problem is that people sometimes quote Matthew 7:1 only which reads “Do not judge, or you too will be judged” (NIV), but one must also read verses 2-5 to understand the point Jesus was making. The point Jesus was making was not to judge someone of the same sin we have in our own lives. Another way to look at the point Jesus was making is by answering this question: How can a person help someone escape quicksand if that person is also stuck in the same quicksand?
Paul echoes the point Jesus was making in Romans 2:1-4. This passage reads: “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?” (NIV).
Christians should judge and Christians should not judge- both are true.
What makes judging right or wrong depends on the spirit, motive and attitude in which judging is being done. So, the conclusion is that Christians should judge the actions of other people, but Christians should not make conclusions about the degree of punishment that a person will receive from God. The only conclusion that a Christian can accurately make is that if a person does not accept God’s plan of salvation, that person will be separated from God throughout all eternity, because this is what the Bible tells us (see Revelation 20:11-15).
Bad Judgment Statement: “You are going to hell because of what you do.” Good Judgment Statement: “God will help you with your problem and God wants to save you from spiritual death if you choose to let Him.”
If we are going to make a negative comment to a person about their behavior, we should be just as quick to give encouragement, and tell the person about the rewards of repentance.
God, who is the ultimate judge, is full of grace and mercy, so we should also be full of grace and mercy.
James 2:12-13 NIV says: Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.”
Christians should remember and understand that we too were once lost. Titus 3:3-5 NIV says: “At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy.”
Non-Christians are unable to make sound judgments about Christians. 1 Corinthians 2:15-16 NIV says: “The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment: For who has known the mind of the Lord that he (non-Christian) may instruct him (Christian)? But we (Christians) have the mind of Christ.”
When people hear the word “judge” or “judgment” bad things usually come to mind, but often, good things come out of judgment. A judge rewards a person who has done the right thing. After death, everyone will face judgment. “And as it is appointed unto men once to die, but after this the judgment...” (Hebrews 9:27 KJV). For non-believers, the judgment mentioned will be the Great White Throne judgment spoken of in Revelation 20:11-15; where all who trust their own good works for salvation are to be judged according to their works and will be thrown into the Lake of Fire, because the works of men cannot redeem them from their sins. Only God’s sacrifice can redeem us from our sin. People who put their trust in Jesus alone for their salvation will be judged at the Judgment Seat of Christ which is mentioned in 2 Corinthians 5:10; where they will receive what is due to them according to what they did, but they will not be thrown into the Lake of Fire because they are covered by the blood of God’s sacrifice- Jesus. For people who trusted God, their final judgment will be a good event, but non-believers will face a bad judgment.
People often do not come to God and receive salvation because they are afraid their sins will be exposed and they are afraid they will be judged (see John 3:19-21). They do not understand that God is full of grace and mercy and it pleases Him when men confess their wrongs. Christians should also be full of grace and mercy.
Friday, August 24, 2007
4 Points we must Agree On.
The Deity of Christ and Trinity
The Ressurrection
Salvation by Grace Alone
Bible- Inerrant Word of God
I will begin to deal with each point in future post.
Below is more things we must agree if you are going to go out and Witness with any of our Evangelism Teams.
* We believe the Bible to be the inspired, infallible, authoritative, and inerrant Word of God (II Timothy 3:15-17, II Peter 1:21).
* We believe there is one God, eternally existing in three persons: the Father, Son and Holy Spirit (Genesis 1:1, Deuteronomy 6:4, Matthew 28:19, John 10:30).
* We believe in the deity of Christ (John 10:33); His virgin birth (Isaiah 7:14, Matthew 1:23, Luke 1:34-35); His sinless life (Hebrews 4:15, 7:26); His miracles (John 2:11); His vicarious and atoning death (I Corinthians 15:3, Ephesians 1:7, Hebrews 2:9); His resurrection (John 11:25, I Corinthians 15:4); His ascension to the right hand of the Father (Mark 16:19); His personal return to earth in power and glory (Acts 1:11, Revelation 19:11-16).
* We believe in the absolute necessity of regeneration by the Holy Spirit for salvation because of the exceeding sinfulness of man, and that all are justified on the single ground of faith in the shed blood of Christ, and that only by God's grace through faith alone are we saved (John 3:16-19; 5:24, Romans 3:23; 5:8-9, Ephesians 2:8-10, Titus 3:5).
* We believe in the spiritual unity of the believers in our Lord Jesus Christ (Romans 8:9, I Corinthians 12:12-13, Galatians 3:26-28).
* We believe that we as Christians are examples of the love of God in this world. It is this (agape) love that we desire to possess and without which we have no right to call ourselves Christians (I John 4:16-17).
* We believe it is the mandate of the whole Church to go into the whole world and to preach the Gospel to every living creature. (Mark 16:15, Matthew 28:19-20)
1. We will seek first the Kingdom and His righteousness because we know that then and only then will all other things be added to us.
2. We will do our best to serve God by our obedience. That means obedience to God's commandments, and all of His Son's admonitions.
3. We have chosen to follow after Jesus so we will deny ourselves daily and take up our cross and do our very best to be like Christ.
4. We believe in biblical evangelism. We know that it's God's love and kindness that leads us to repentance and He illustrated His love for us because Christ died for us while we were yet sinners. We also know we must use the Law of God to stop the mouth of a self righteous sinner, to bring the knowledge of sin and as a school master to lead people to Christ. We know the law is good if used lawfully for its intended purpose. We must use the law to prepare/plow the heart and the sinner before planting the seed of the Gospel so that when the seed is planted, it may find good soil and produce a crop of 30, 60 or 100 fold.
5. You must treat all other seed sowers with the love and respect you would give to Jesus at all times. No one is to make harsh or coarse joking about another seed sower whether in private or in public.
The Ressurrection
Salvation by Grace Alone
Bible- Inerrant Word of God
I will begin to deal with each point in future post.
Below is more things we must agree if you are going to go out and Witness with any of our Evangelism Teams.
* We believe the Bible to be the inspired, infallible, authoritative, and inerrant Word of God (II Timothy 3:15-17, II Peter 1:21).
* We believe there is one God, eternally existing in three persons: the Father, Son and Holy Spirit (Genesis 1:1, Deuteronomy 6:4, Matthew 28:19, John 10:30).
* We believe in the deity of Christ (John 10:33); His virgin birth (Isaiah 7:14, Matthew 1:23, Luke 1:34-35); His sinless life (Hebrews 4:15, 7:26); His miracles (John 2:11); His vicarious and atoning death (I Corinthians 15:3, Ephesians 1:7, Hebrews 2:9); His resurrection (John 11:25, I Corinthians 15:4); His ascension to the right hand of the Father (Mark 16:19); His personal return to earth in power and glory (Acts 1:11, Revelation 19:11-16).
* We believe in the absolute necessity of regeneration by the Holy Spirit for salvation because of the exceeding sinfulness of man, and that all are justified on the single ground of faith in the shed blood of Christ, and that only by God's grace through faith alone are we saved (John 3:16-19; 5:24, Romans 3:23; 5:8-9, Ephesians 2:8-10, Titus 3:5).
* We believe in the spiritual unity of the believers in our Lord Jesus Christ (Romans 8:9, I Corinthians 12:12-13, Galatians 3:26-28).
* We believe that we as Christians are examples of the love of God in this world. It is this (agape) love that we desire to possess and without which we have no right to call ourselves Christians (I John 4:16-17).
* We believe it is the mandate of the whole Church to go into the whole world and to preach the Gospel to every living creature. (Mark 16:15, Matthew 28:19-20)
1. We will seek first the Kingdom and His righteousness because we know that then and only then will all other things be added to us.
2. We will do our best to serve God by our obedience. That means obedience to God's commandments, and all of His Son's admonitions.
3. We have chosen to follow after Jesus so we will deny ourselves daily and take up our cross and do our very best to be like Christ.
4. We believe in biblical evangelism. We know that it's God's love and kindness that leads us to repentance and He illustrated His love for us because Christ died for us while we were yet sinners. We also know we must use the Law of God to stop the mouth of a self righteous sinner, to bring the knowledge of sin and as a school master to lead people to Christ. We know the law is good if used lawfully for its intended purpose. We must use the law to prepare/plow the heart and the sinner before planting the seed of the Gospel so that when the seed is planted, it may find good soil and produce a crop of 30, 60 or 100 fold.
5. You must treat all other seed sowers with the love and respect you would give to Jesus at all times. No one is to make harsh or coarse joking about another seed sower whether in private or in public.
Wednesday, August 22, 2007
The Uniqueness of the Bible
1. W ritten over a span of about 1500 years.
2. W ritten by more than forty different authors- kings, military leaders,
peasants, philosophers, fisherman, tax collectors, poets, musicians,
statesman, scholars and shepherds.
3. W ritten in different places- wilderness, dungeon, hillside, etc.
4. W ritten at different times- times of war and times of peace.
5. W ritten during different moods- joy, sorrow, certainty & doubt.
6. W ritten on three different continents- Asia, Africa, Europe.
7. W ritten in 3 different languages- Hebrew, Aramaic & Greek.
8. W ritten in different literary styles- poetry, historical narrative, song,
satire, biography, law, prophecy, allegory, etc.
9. Addresses hundreds of controversial subjects- many disagree on these
subjects, yet all of the authors of the Bible AGREE!
10. Single unfolding story- despite its diversity, the Bible presents one
overall story: God’s redemption of human beings.
11. One Leading Character- despite the many characters mentioned, the
most important is Jesus Christ!
12. Best selling book EVER- the number sold is in the BILLIONS!
13. Unique in Translation- translated into over 2,200 languages.
14. Unique in Survival- time, persecution & criticism.
15. Unique in Teachings- prophecy, history & character.
16. Influence On Civilization- NO BOOK has had more influence
2. W ritten by more than forty different authors- kings, military leaders,
peasants, philosophers, fisherman, tax collectors, poets, musicians,
statesman, scholars and shepherds.
3. W ritten in different places- wilderness, dungeon, hillside, etc.
4. W ritten at different times- times of war and times of peace.
5. W ritten during different moods- joy, sorrow, certainty & doubt.
6. W ritten on three different continents- Asia, Africa, Europe.
7. W ritten in 3 different languages- Hebrew, Aramaic & Greek.
8. W ritten in different literary styles- poetry, historical narrative, song,
satire, biography, law, prophecy, allegory, etc.
9. Addresses hundreds of controversial subjects- many disagree on these
subjects, yet all of the authors of the Bible AGREE!
10. Single unfolding story- despite its diversity, the Bible presents one
overall story: God’s redemption of human beings.
11. One Leading Character- despite the many characters mentioned, the
most important is Jesus Christ!
12. Best selling book EVER- the number sold is in the BILLIONS!
13. Unique in Translation- translated into over 2,200 languages.
14. Unique in Survival- time, persecution & criticism.
15. Unique in Teachings- prophecy, history & character.
16. Influence On Civilization- NO BOOK has had more influence
Sunday, August 19, 2007
Dear Pastor:
Thank you for your interest in my ministry.
I speak to many issues in my evangelism seminars. One of them is the reason why there is such a massive and heart-breaking fall away rate within contemporary evangelism.
Another vital issue is addressed below:
Imagine a group of firefighters polishing their fire engine outside a burning building. They are so consumed with what they are doing that they are oblivious to the cries of help from terrified people who are trapped at a top floor window. Obviously, there's nothing wrong with cleaning their fire engine, but not while people are trapped in a burning building!
As ridiculous as it may seem (that any "firefighter" would do such a thing), that's a picture of much of the contemporary Church. The vast majority are polishing the engine of worship, prayer, and praise (each necessary and important), but neglecting the sober task God has given to us to seek and save the lost. Oswald J. Smith said, "Oh my friends we are loaded down with countless church activities, while the real work of the Church, that of evangelizing the world and winning the lost is almost entirely neglected.“
Why do so many Christians ignore the Great Commission and fail to share their faith? Perhaps the #1 reason is that they are afraid. Many Christians want to share their faith but are afraid of what people will think of them. Many do not feel equipped, and don’t want to say the wrong thing. Others are afraid of not knowing what to say to an atheist, an evolutionist, a cult member, or a backslider, and would rather say nothing than risk hurting a relationship.
Here's the uniqueness of our teaching--You don't have to be an expert in apologetics--or even have any knowledge of them-- to effectively reach an atheist, a Muslim, a gospel hardened family member, or anyone with an argument. We will teach you and your people how to do what Jesus did--circumnavigate the human intellect (the area of argument), and speak directly to sinner's conscience (the area of knowledge of right and wrong). This principle is the key to effective, biblical evangelism used by Jesus, Peter, Paul, Spurgeon, Wesley, Whitefield and many others that God has used down through the ages…and much of the Church isn't even aware of what it is!
We know this principle works because we have seen it biblically, historically, and experientially--both in our own lives and in the lives of those God has touched through this ministry. After hearing this teaching, those who had never before shared their faith are now determined and eager to do so. It has proven to transform the lukewarm into on-fire, disciple-making Christians, reaching out to their unsaved family members, workmates, and friends, thus producing true church growth.
Please allow us to show you this unique evangelism program that will assist you in training your congregation.
We Pray for God’s blessings in all your labors for Him.
Sincerely,
Evangelist Chip Broome
Local Leader, Russsellville, Alabama
Great News Network
Pastor, as a shepherd can you imagine what could happen in your church if all your people shared the Gospel and witnessed to several people everyday?
My goal is your goal: to reach and teach, to be of service and equip your local congregation on how to share their faith simply, effectively and Biblically. Like you, I desire to be a faithful and Biblical steward of God’s calling in my life. I am just a simple evangelist who longs to equip the church as the scriptures call for in Ephesians 4:12. I am at your call to prepare God's people for works of service, so that the body of Christ may be built up.
If you are interested:
Go to about Me and Click on Full Profile and you will see a Place you can Email me or just email me at GnnShoalsAreaTeam@gmail.com or chipbroome@frontlineevangelism.com
I speak to many issues in my evangelism seminars. One of them is the reason why there is such a massive and heart-breaking fall away rate within contemporary evangelism.
Another vital issue is addressed below:
Imagine a group of firefighters polishing their fire engine outside a burning building. They are so consumed with what they are doing that they are oblivious to the cries of help from terrified people who are trapped at a top floor window. Obviously, there's nothing wrong with cleaning their fire engine, but not while people are trapped in a burning building!
As ridiculous as it may seem (that any "firefighter" would do such a thing), that's a picture of much of the contemporary Church. The vast majority are polishing the engine of worship, prayer, and praise (each necessary and important), but neglecting the sober task God has given to us to seek and save the lost. Oswald J. Smith said, "Oh my friends we are loaded down with countless church activities, while the real work of the Church, that of evangelizing the world and winning the lost is almost entirely neglected.“
Why do so many Christians ignore the Great Commission and fail to share their faith? Perhaps the #1 reason is that they are afraid. Many Christians want to share their faith but are afraid of what people will think of them. Many do not feel equipped, and don’t want to say the wrong thing. Others are afraid of not knowing what to say to an atheist, an evolutionist, a cult member, or a backslider, and would rather say nothing than risk hurting a relationship.
Here's the uniqueness of our teaching--You don't have to be an expert in apologetics--or even have any knowledge of them-- to effectively reach an atheist, a Muslim, a gospel hardened family member, or anyone with an argument. We will teach you and your people how to do what Jesus did--circumnavigate the human intellect (the area of argument), and speak directly to sinner's conscience (the area of knowledge of right and wrong). This principle is the key to effective, biblical evangelism used by Jesus, Peter, Paul, Spurgeon, Wesley, Whitefield and many others that God has used down through the ages…and much of the Church isn't even aware of what it is!
We know this principle works because we have seen it biblically, historically, and experientially--both in our own lives and in the lives of those God has touched through this ministry. After hearing this teaching, those who had never before shared their faith are now determined and eager to do so. It has proven to transform the lukewarm into on-fire, disciple-making Christians, reaching out to their unsaved family members, workmates, and friends, thus producing true church growth.
Please allow us to show you this unique evangelism program that will assist you in training your congregation.
We Pray for God’s blessings in all your labors for Him.
Sincerely,
Evangelist Chip Broome
Local Leader, Russsellville, Alabama
Great News Network
Pastor, as a shepherd can you imagine what could happen in your church if all your people shared the Gospel and witnessed to several people everyday?
My goal is your goal: to reach and teach, to be of service and equip your local congregation on how to share their faith simply, effectively and Biblically. Like you, I desire to be a faithful and Biblical steward of God’s calling in my life. I am just a simple evangelist who longs to equip the church as the scriptures call for in Ephesians 4:12. I am at your call to prepare God's people for works of service, so that the body of Christ may be built up.
If you are interested:
Go to about Me and Click on Full Profile and you will see a Place you can Email me or just email me at GnnShoalsAreaTeam@gmail.com or chipbroome@frontlineevangelism.com
Let Us Train Your Church/Individuals to Witness
Three Ways to Train Your People
(1) Get plugged into the Way of the Master Evangelism Basic Training Course hosted by GNN Russellville/Shoals Area Team! This is usally over about an eight Week or 13 Week Sunday School Class or Teaching.
(View a Free sample lesson)To View Sample Lesson go to Evangelism Links and click on View Sample Lesson Link.
Cultivating Compassion for the Lost
Discovering Hell's Best Kept Secret
Learning to Overcome Fear
Practicing What you Preach
Crafting the Message
Answering the Top Ten Questions
Exposing the Myth of the Modern Message
Spreading Your Wings
Group Discussions and Role-Play Activities
Sample witnessing conversations
How to use gospel tracts
How to transition to a spiritual conversation
Real life stories from the GNN Russellville/Shoals Area team while on the front-lines
This course will teach you to overcome your fears by using a proven, powerfully effective way to make the gospel make sense. You won't be at a loss for words. You don't need to be an expert at apologetics. Instead you'll learn the forgotten Biblical principle of bypassing the intellect (the place of argument) and speaking directly to the conscience (the place of the knowledge of right and wrong)-the way Jesus did.
This course is Commended by:
John MacArthur, Ravi Zacharias, David Jeremiah, Josh Mcdowell, Joni Eareckson Tada
Are you interested in having a Way of the Master Basic Training course hosted by GNN Russellville/Shoals Area staff at your church or other facility? Contact Us to Learn How!
(2) WE AlSo Provide One Day Training(Empowered to Witness): WE CAN Train YOur Whole Church on ONE Saturday: This is usually Takes 5(Five Hours with Breaks. We will have an Optional One 2 One Witnessing in One of Many Locations around Russellville or any area in North West Alabama.
Through one of GNN's Empowered To Witness Seminars the people of your Church will learn how to be more effective in personal evangelism. This will make your Church more effective in reaching out to the people of your community. Your people will learn:
· How to use the Ten Commandments in witnessing
· The R.C.C.R. principle in witnessing
· Why modern evangelism methods are failing
· The principle of Law to the Proud, Grace to the Humble
· How to witness to people of ALL backgrounds with little or no use of apologetics
· How to effectively use effective Gospel Tracts
· The W.D.J.D. method of witnessing
· How to swing from the natural to the spiritual
· How to fight fears in witnessing
· How incorrect witnessing can reap TRAGIC results
Charles Spurgeon was called "The Prince of Preachers" and was a very wise man. Even though he was a great preacher and teacher, he said this: "I would sooner pluck one single brand form the burning than explain all mysteries." Unfortunately, statistics say that only 2% of Christians in America share their faith regularly. Spurgeon also said, "We must school and train ourselves to deal personally with the unconverted. We must not excuse ourselves, but force ourselves to the irksome task until it becomes easy." Unfortunately, many Christians in America today don't feel equipped to take part in personal evangelism. Without exception, every Christian should determine in their hearts to become devoted to personal evangelism, and pastors should offer their congregations the right opportunities to get equipped to obey the Great Commission (Mark 16:15 , Matthew 28:19-20 ). That is our calling. My Team and I are called to help make the Church more effective in the area of evangelism.
I could teach the people of your Church how to be more effective in evangelism through many different options. I could do a one, two or three day training. Each training option will include all of the training I offer. I recommend that the training is done all in one day, preferably a Saturday, but I am flexible. I also recommend that you give me the opportunity to take your Church or group out to the streets to put what they have learned into practice. A one-day training schedule would look something like this:
10:00am-11:00am- Evangelist Chip teaches on the Christian’s responsibility in evangelism
11:00am-12:00pm- Evangelist Chip teaches on what the Gospel is
12:00pm-1:00pm- Evangelist Chip teaches on how to evangelize Biblically
1:00pm-2:00pm- Evangelist Chip teaches on how to overcome your fears in witnessing
2:00pm-whenever- A Q & A session with your people and a look at Gospel Tracts
I also will usually have your Church order enough tracts for each person to purchase at the end of the seminar. Sometimes we bring books and CD’s for purchase as well. This way your people can continue to learn on their own. If you are interested in me coming to your Church to train your people in evangelism, please contact us and we will make plans.
--------------------------------------------------------------------------------
(3)Join GNN! Become part of a world wide network of
Seed Sowers who are serious about seeking and saving the lost. Also go out Weekly with One of Our Teams or Start Your Own Evangelism Team doing this Weekly, We will Help you do this, too.
If you want to join GNN go to Evangelism Links, Click on Join GNN.
(1) Get plugged into the Way of the Master Evangelism Basic Training Course hosted by GNN Russellville/Shoals Area Team! This is usally over about an eight Week or 13 Week Sunday School Class or Teaching.
(View a Free sample lesson)To View Sample Lesson go to Evangelism Links and click on View Sample Lesson Link.
Cultivating Compassion for the Lost
Discovering Hell's Best Kept Secret
Learning to Overcome Fear
Practicing What you Preach
Crafting the Message
Answering the Top Ten Questions
Exposing the Myth of the Modern Message
Spreading Your Wings
Group Discussions and Role-Play Activities
Sample witnessing conversations
How to use gospel tracts
How to transition to a spiritual conversation
Real life stories from the GNN Russellville/Shoals Area team while on the front-lines
This course will teach you to overcome your fears by using a proven, powerfully effective way to make the gospel make sense. You won't be at a loss for words. You don't need to be an expert at apologetics. Instead you'll learn the forgotten Biblical principle of bypassing the intellect (the place of argument) and speaking directly to the conscience (the place of the knowledge of right and wrong)-the way Jesus did.
This course is Commended by:
John MacArthur, Ravi Zacharias, David Jeremiah, Josh Mcdowell, Joni Eareckson Tada
Are you interested in having a Way of the Master Basic Training course hosted by GNN Russellville/Shoals Area staff at your church or other facility? Contact Us to Learn How!
(2) WE AlSo Provide One Day Training(Empowered to Witness): WE CAN Train YOur Whole Church on ONE Saturday: This is usually Takes 5(Five Hours with Breaks. We will have an Optional One 2 One Witnessing in One of Many Locations around Russellville or any area in North West Alabama.
Through one of GNN's Empowered To Witness Seminars the people of your Church will learn how to be more effective in personal evangelism. This will make your Church more effective in reaching out to the people of your community. Your people will learn:
· How to use the Ten Commandments in witnessing
· The R.C.C.R. principle in witnessing
· Why modern evangelism methods are failing
· The principle of Law to the Proud, Grace to the Humble
· How to witness to people of ALL backgrounds with little or no use of apologetics
· How to effectively use effective Gospel Tracts
· The W.D.J.D. method of witnessing
· How to swing from the natural to the spiritual
· How to fight fears in witnessing
· How incorrect witnessing can reap TRAGIC results
Charles Spurgeon was called "The Prince of Preachers" and was a very wise man. Even though he was a great preacher and teacher, he said this: "I would sooner pluck one single brand form the burning than explain all mysteries." Unfortunately, statistics say that only 2% of Christians in America share their faith regularly. Spurgeon also said, "We must school and train ourselves to deal personally with the unconverted. We must not excuse ourselves, but force ourselves to the irksome task until it becomes easy." Unfortunately, many Christians in America today don't feel equipped to take part in personal evangelism. Without exception, every Christian should determine in their hearts to become devoted to personal evangelism, and pastors should offer their congregations the right opportunities to get equipped to obey the Great Commission (Mark 16:15 , Matthew 28:19-20 ). That is our calling. My Team and I are called to help make the Church more effective in the area of evangelism.
I could teach the people of your Church how to be more effective in evangelism through many different options. I could do a one, two or three day training. Each training option will include all of the training I offer. I recommend that the training is done all in one day, preferably a Saturday, but I am flexible. I also recommend that you give me the opportunity to take your Church or group out to the streets to put what they have learned into practice. A one-day training schedule would look something like this:
10:00am-11:00am- Evangelist Chip teaches on the Christian’s responsibility in evangelism
11:00am-12:00pm- Evangelist Chip teaches on what the Gospel is
12:00pm-1:00pm- Evangelist Chip teaches on how to evangelize Biblically
1:00pm-2:00pm- Evangelist Chip teaches on how to overcome your fears in witnessing
2:00pm-whenever- A Q & A session with your people and a look at Gospel Tracts
I also will usually have your Church order enough tracts for each person to purchase at the end of the seminar. Sometimes we bring books and CD’s for purchase as well. This way your people can continue to learn on their own. If you are interested in me coming to your Church to train your people in evangelism, please contact us and we will make plans.
--------------------------------------------------------------------------------
(3)Join GNN! Become part of a world wide network of
Seed Sowers who are serious about seeking and saving the lost. Also go out Weekly with One of Our Teams or Start Your Own Evangelism Team doing this Weekly, We will Help you do this, too.
If you want to join GNN go to Evangelism Links, Click on Join GNN.
Ten Reasons it is Wrong to take the Life of Unborn Children
By John Piper
Posted: 08/14/2007
Ten Reasons Why it is Wrong to Take the Life of Unborn Children
This is not a defense of the humanity of the unborn. It is an argument that if the unborn are human they ought not to be aborted. There are some abortionists who believe that the unborn are human beings. But these doctors do abortions regularly anyway because they believe that taking innocent human life, while tragic, is justifiable in view of the difficult circumstances faced by mother and child. Some of these doctors want to be Christian and Biblical, and do not see their practice as wrong. I have written this brief paper to encourage these doctors to reconsider.
1. God commanded, "Thou shalt not murder" (Exodus 20:13).
I am aware that some killing is endorsed in the Bible. The word for "kill" in Exodus 20:13 is the Hebrew rahaz. It is used 43 times in the Hebrew Old Testament. It always means violent, personal killing that is actually murder or is accused as murder. It is never used of killing in war or (with one possible exception, Numbers 35:27) of killing in judicial execution. Rather a clear distinction is preserved between legal "putting to death" and illegal "murder" .For example, Numbers 35:19 says, "The murderer shall certainly be put to death." The word "murderer" comes from rahaz which is forbidden in the Ten Commandments. The word "put to death" is a general word that can describe legal executions.
When the Bible speaks of killing that is justifiable it generally has in mind God's sharing some of his rights with the civil authority. When the state acts in its capacity as God's ordained preserver of justice and peace, it has the right to "bear the sword" as Romans 13:1-7 teaches. This right of the state is always to be exercised to punish evil, never to attack the innocent (Romans 13:4).
Therefore, "Thou shalt not kill," stands as a clear and resounding indictment of the killing of innocent unborn children.
2. The destruction of conceived human life — whether embryonic, fetal, or viable — is an assault on the unique person-forming work of God.
Can we say anything from Scripture about what is happening when a life in the womb is aborted? Consider two texts. Psalm 139:13 says, "Thou didst form my inward parts, Thou didst knit me together in my mother's womb."
The least we can draw out of this text is that the formation of the life of a person in the womb is the work of God. God is the "Thou" in this verse. Further we can say that the formation of life in the womb is not merely a mechanical process, but is something on the analogy of weaving or knitting: "Thou didst knit me together in my mother's womb." The life of the unborn is the knitting of God, and what he is knitting is a human being in his own image, unlike any other creature in the universe.
The other, less well-known, text is in the book of Job. Job is protesting that he has not rejected the plea of any of his servants, even though in that culture many people thought that servants were non-persons and only property. The thing to watch for here is how Job argues.
Job 31:13-15 says, "13) If I have rejected the cause of my manservant or my maidservant, when they brought a complaint against me, 14) what then shall I do when God rises up? When he makes inquiry, what shall I answer him? 15) Did not he who made me in the womb make him? And did not One fashion us in the womb?"
Verse 15 gives the reason why Job would be guilty if he treated his servant as less than a human equal. The issue isn't really that one may have been born free and the other born in slavery. The issue goes back before birth. When Job and his servants were being fashioned in the womb the key person at work was God. That's the premise of Job's argument.
So both Psalm 139 and Job 31 emphasize God as the primary Workman — Nurturer, Fashioner, Knitter, Creator — in the process of gestation. Why is that important? It's important because God is the only One who can create personhood. Mothers and fathers can contribute some impersonal egg and some impersonal sperm, but only God creates independent personhood. So when the Scripture emphasizes that God is the main Nurturer and Shaper in the womb, it is stressing that what is happening in the womb is the unique work of God, namely, the making of a person. From the Biblical point of view gestation is the unique work of God fashioning personhood.
We can argue, I say, endlessly over what "full" personhood is. But this we can say, I think, with great confidence: what is happening in the womb is a unique person-forming work of God, and only God knows how deeply and mysteriously the creation of personhood is woven into the making of a body. Therefore it is arbitrary and unwarranted to assume that at any point in the knitting together of this person, its destruction is not an assault on the prerogatives of God the Creator.
To put it positively: the destruction of conceived human life — whether embryonic, fetal, or viable — is an assault on the unique person-forming work of God. Abortion is an assault on God, not just man. God is uniquely at work in the womb from the moment of conception. This is the clear testimony of Psalm 139:13 and Job 31:15.
3. Aborting unborn humans falls under the repeated Biblical ban against "shedding innocent blood."
The phrase "innocent blood" occurs about 20 times in the Bible. The context is always one of condemning those who shed this blood or warning people not to shed it. Innocent blood includes the blood of children (Psalm 106:38). Jeremiah puts it in a context with refugees and widows and orphans: "Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the alien, the fatherless, and the widow, nor shed innocent blood in this place." Surely the blood of the unborn is as innocent as any blood that flows in the world.
4. The Bible frequently expresses the high priority God puts on the protection and provision and vindication of the weakest and most helpless and most victimized members of the community.
Again and again we read of the sojourner and the widow and the orphan. These are the special care of God and should be the special care of his people.
"You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. (And you were all once babes in the womb!) You shall not afflict any widow or orphan. If you do afflict them, and they cry out to me, (like the blood of Abel cried our to God from the ground, Genesis 4:10) I will surely hear their cry; and my wrath will burnÿ.ÿ.ÿ." (Exodus 22:21-24).
"Father of the fatherless and protector of widows is God in His holy habitation" (Psalm 68:5).
"Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked" (Psalm 82:3-4).
"They slay the widow and the sojourner, and murder the fatherless; and say, 'The Lord does not see; the God of Jacob does not perceive.'ÿ.ÿ.ÿ.ÿBut the Lord will wipe them out for their wickedness" (Psalm 94:6,23).
5. By judging difficult and even tragic human life as a worse evil than taking life, abortionists contradict the widespread Biblical teaching that God loves to show his gracious power through suffering and not just by helping people avoid suffering.
This does not mean we should seek suffering for ourselves or for others. But it does mean that suffering is generally portrayed in the Bible as the necessary and God-ordained, though not God-pleasing, plight of this fallen world (Romans 8:20-25, Ezekiel 18:32), and especially the necessary portion of all who would enter the kingdom (Acts 14:22; 1 Thessalonians 3:3-4) and live lives of godliness (2 Timothy 3:12). This suffering is never viewed merely as a tragedy. It is also viewed as a means of growing deep with God and becoming strong in this life (Romans 5:3-5; James 1:3-4; Hebrews 12:3-11; 2 Corinthians 1:9; 4:7-12; 12:7-10) and becoming something glorious in the life to come (2 Corinthians 4:17; Romans 8:18).
When abortionists reason that taking life is less evil than the difficulties that will accompany life, they are making themselves wiser than God who teaches us that his grace is capable of stupendous feats of love through the suffering of those who live.
6. It is a sin of presumption to justify abortion by taking comfort in the fact that all these little children will go to heaven or even be given full adult life in the resurrection.
This is a wonderful hope when the heart is broken with penitence and seeking forgiveness. But it is evil to justify killing by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God.
7. The Bible commands us to rescue our neighbor who is being unjustly led away to death.
"Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. If you say, 'We did not know this,' does not He who weighs the heart perceive it? Does not He who keeps watch over your soul know it, and will He not requite man according to his work?"
There is no significant scientific, medical, social, moral or religious reason for putting the unborn in a class where this text does not apply to them. It is disobedience to this text to abort unborn children.
8. Aborting unborn children falls under Jesus' rebuke of those who spurned children as inconvenient and unworthy of the Savior's attention.
"Now they were bringing even infants to him that he might touch them; and when the disciples saw it, they rebuked them. But Jesus called them to him, saying, 'Let the children come to me, and do not hinder them; for to such belongs the kingdom of God'" (Luke 18:15-16). The word for "infant" in Luke 18:15 is the same word Luke uses for the unborn infant in Elizabeth's womb in Luke 1:41,44.
"And Jesus took a child, and put him in the midst of them; and taking him in his arms, he said to them, 'Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me'" (Mark 9:36-37).
9. It is the right of God the Maker to give and to take human life. It is not our individual right to make this choice.
When Job heard that his children had all been killed in a collapsing house, he bowed to worship the Lord and said, "Naked I came from my mother's womb, and naked shall I return; the Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21).
When Job spoke of coming from his mother's womb, he said, "The Lord gave." And when Job spoke of dying, he said, "The Lord has taken away." Birth and death are the prerogatives of God. He is Giver and Taker in this awesome affair of life. We have no right to make individual choices about this matter. Our duty is to care for what He gives and use it to His glory.
10. Finally, saving faith in Jesus Christ brings forgiveness of sins and cleansing of conscience and help through life and hope for eternity. Surrounded by such omnipotent love, every follower of Jesus is free from the greed and fear that might lure a person to forsake these truths in order to gain money or avoid reproach.
* * * * * * * *
My prayer is that anyone involved in the practice of abortion would consider these things very seriously and pray for the faith and the courage to stand for life and love in Jesus Christ. We at Bethlehem Baptist Church are ready to talk further about these matters and pray with you and for you as you seek the strength to follow the Jesus. 720 13th Ave. South, Minneapolis, MN. Phone: 612 338-7653.
Distributed by www.ChristianWorldviewNetwork.com
Posted: 08/14/2007
Ten Reasons Why it is Wrong to Take the Life of Unborn Children
This is not a defense of the humanity of the unborn. It is an argument that if the unborn are human they ought not to be aborted. There are some abortionists who believe that the unborn are human beings. But these doctors do abortions regularly anyway because they believe that taking innocent human life, while tragic, is justifiable in view of the difficult circumstances faced by mother and child. Some of these doctors want to be Christian and Biblical, and do not see their practice as wrong. I have written this brief paper to encourage these doctors to reconsider.
1. God commanded, "Thou shalt not murder" (Exodus 20:13).
I am aware that some killing is endorsed in the Bible. The word for "kill" in Exodus 20:13 is the Hebrew rahaz. It is used 43 times in the Hebrew Old Testament. It always means violent, personal killing that is actually murder or is accused as murder. It is never used of killing in war or (with one possible exception, Numbers 35:27) of killing in judicial execution. Rather a clear distinction is preserved between legal "putting to death" and illegal "murder" .For example, Numbers 35:19 says, "The murderer shall certainly be put to death." The word "murderer" comes from rahaz which is forbidden in the Ten Commandments. The word "put to death" is a general word that can describe legal executions.
When the Bible speaks of killing that is justifiable it generally has in mind God's sharing some of his rights with the civil authority. When the state acts in its capacity as God's ordained preserver of justice and peace, it has the right to "bear the sword" as Romans 13:1-7 teaches. This right of the state is always to be exercised to punish evil, never to attack the innocent (Romans 13:4).
Therefore, "Thou shalt not kill," stands as a clear and resounding indictment of the killing of innocent unborn children.
2. The destruction of conceived human life — whether embryonic, fetal, or viable — is an assault on the unique person-forming work of God.
Can we say anything from Scripture about what is happening when a life in the womb is aborted? Consider two texts. Psalm 139:13 says, "Thou didst form my inward parts, Thou didst knit me together in my mother's womb."
The least we can draw out of this text is that the formation of the life of a person in the womb is the work of God. God is the "Thou" in this verse. Further we can say that the formation of life in the womb is not merely a mechanical process, but is something on the analogy of weaving or knitting: "Thou didst knit me together in my mother's womb." The life of the unborn is the knitting of God, and what he is knitting is a human being in his own image, unlike any other creature in the universe.
The other, less well-known, text is in the book of Job. Job is protesting that he has not rejected the plea of any of his servants, even though in that culture many people thought that servants were non-persons and only property. The thing to watch for here is how Job argues.
Job 31:13-15 says, "13) If I have rejected the cause of my manservant or my maidservant, when they brought a complaint against me, 14) what then shall I do when God rises up? When he makes inquiry, what shall I answer him? 15) Did not he who made me in the womb make him? And did not One fashion us in the womb?"
Verse 15 gives the reason why Job would be guilty if he treated his servant as less than a human equal. The issue isn't really that one may have been born free and the other born in slavery. The issue goes back before birth. When Job and his servants were being fashioned in the womb the key person at work was God. That's the premise of Job's argument.
So both Psalm 139 and Job 31 emphasize God as the primary Workman — Nurturer, Fashioner, Knitter, Creator — in the process of gestation. Why is that important? It's important because God is the only One who can create personhood. Mothers and fathers can contribute some impersonal egg and some impersonal sperm, but only God creates independent personhood. So when the Scripture emphasizes that God is the main Nurturer and Shaper in the womb, it is stressing that what is happening in the womb is the unique work of God, namely, the making of a person. From the Biblical point of view gestation is the unique work of God fashioning personhood.
We can argue, I say, endlessly over what "full" personhood is. But this we can say, I think, with great confidence: what is happening in the womb is a unique person-forming work of God, and only God knows how deeply and mysteriously the creation of personhood is woven into the making of a body. Therefore it is arbitrary and unwarranted to assume that at any point in the knitting together of this person, its destruction is not an assault on the prerogatives of God the Creator.
To put it positively: the destruction of conceived human life — whether embryonic, fetal, or viable — is an assault on the unique person-forming work of God. Abortion is an assault on God, not just man. God is uniquely at work in the womb from the moment of conception. This is the clear testimony of Psalm 139:13 and Job 31:15.
3. Aborting unborn humans falls under the repeated Biblical ban against "shedding innocent blood."
The phrase "innocent blood" occurs about 20 times in the Bible. The context is always one of condemning those who shed this blood or warning people not to shed it. Innocent blood includes the blood of children (Psalm 106:38). Jeremiah puts it in a context with refugees and widows and orphans: "Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the alien, the fatherless, and the widow, nor shed innocent blood in this place." Surely the blood of the unborn is as innocent as any blood that flows in the world.
4. The Bible frequently expresses the high priority God puts on the protection and provision and vindication of the weakest and most helpless and most victimized members of the community.
Again and again we read of the sojourner and the widow and the orphan. These are the special care of God and should be the special care of his people.
"You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. (And you were all once babes in the womb!) You shall not afflict any widow or orphan. If you do afflict them, and they cry out to me, (like the blood of Abel cried our to God from the ground, Genesis 4:10) I will surely hear their cry; and my wrath will burnÿ.ÿ.ÿ." (Exodus 22:21-24).
"Father of the fatherless and protector of widows is God in His holy habitation" (Psalm 68:5).
"Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked" (Psalm 82:3-4).
"They slay the widow and the sojourner, and murder the fatherless; and say, 'The Lord does not see; the God of Jacob does not perceive.'ÿ.ÿ.ÿ.ÿBut the Lord will wipe them out for their wickedness" (Psalm 94:6,23).
5. By judging difficult and even tragic human life as a worse evil than taking life, abortionists contradict the widespread Biblical teaching that God loves to show his gracious power through suffering and not just by helping people avoid suffering.
This does not mean we should seek suffering for ourselves or for others. But it does mean that suffering is generally portrayed in the Bible as the necessary and God-ordained, though not God-pleasing, plight of this fallen world (Romans 8:20-25, Ezekiel 18:32), and especially the necessary portion of all who would enter the kingdom (Acts 14:22; 1 Thessalonians 3:3-4) and live lives of godliness (2 Timothy 3:12). This suffering is never viewed merely as a tragedy. It is also viewed as a means of growing deep with God and becoming strong in this life (Romans 5:3-5; James 1:3-4; Hebrews 12:3-11; 2 Corinthians 1:9; 4:7-12; 12:7-10) and becoming something glorious in the life to come (2 Corinthians 4:17; Romans 8:18).
When abortionists reason that taking life is less evil than the difficulties that will accompany life, they are making themselves wiser than God who teaches us that his grace is capable of stupendous feats of love through the suffering of those who live.
6. It is a sin of presumption to justify abortion by taking comfort in the fact that all these little children will go to heaven or even be given full adult life in the resurrection.
This is a wonderful hope when the heart is broken with penitence and seeking forgiveness. But it is evil to justify killing by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God.
7. The Bible commands us to rescue our neighbor who is being unjustly led away to death.
"Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. If you say, 'We did not know this,' does not He who weighs the heart perceive it? Does not He who keeps watch over your soul know it, and will He not requite man according to his work?"
There is no significant scientific, medical, social, moral or religious reason for putting the unborn in a class where this text does not apply to them. It is disobedience to this text to abort unborn children.
8. Aborting unborn children falls under Jesus' rebuke of those who spurned children as inconvenient and unworthy of the Savior's attention.
"Now they were bringing even infants to him that he might touch them; and when the disciples saw it, they rebuked them. But Jesus called them to him, saying, 'Let the children come to me, and do not hinder them; for to such belongs the kingdom of God'" (Luke 18:15-16). The word for "infant" in Luke 18:15 is the same word Luke uses for the unborn infant in Elizabeth's womb in Luke 1:41,44.
"And Jesus took a child, and put him in the midst of them; and taking him in his arms, he said to them, 'Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me'" (Mark 9:36-37).
9. It is the right of God the Maker to give and to take human life. It is not our individual right to make this choice.
When Job heard that his children had all been killed in a collapsing house, he bowed to worship the Lord and said, "Naked I came from my mother's womb, and naked shall I return; the Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21).
When Job spoke of coming from his mother's womb, he said, "The Lord gave." And when Job spoke of dying, he said, "The Lord has taken away." Birth and death are the prerogatives of God. He is Giver and Taker in this awesome affair of life. We have no right to make individual choices about this matter. Our duty is to care for what He gives and use it to His glory.
10. Finally, saving faith in Jesus Christ brings forgiveness of sins and cleansing of conscience and help through life and hope for eternity. Surrounded by such omnipotent love, every follower of Jesus is free from the greed and fear that might lure a person to forsake these truths in order to gain money or avoid reproach.
* * * * * * * *
My prayer is that anyone involved in the practice of abortion would consider these things very seriously and pray for the faith and the courage to stand for life and love in Jesus Christ. We at Bethlehem Baptist Church are ready to talk further about these matters and pray with you and for you as you seek the strength to follow the Jesus. 720 13th Ave. South, Minneapolis, MN. Phone: 612 338-7653.
Distributed by www.ChristianWorldviewNetwork.com
Friday, August 17, 2007
Calling Evil Good
There have been a couple of visible trials of late in which the defendate claimed abuse. In order to do this, married couples have been made to appear perverted because of intimate acts in which they engaged in their private relationship.
What is interesting about this is that we live in a society in which "anything goes". One mya be immodest, openly promiscuous, or homosexual. Even amoung some, bestiality is acceptable. In the advice column of the local paper, we are treated with a constant barrage of suggestions that "living together" is an acceptable manifestation of "good relationships" and pregnancy outside of marriage is rewarded
The prophet Isaiah said, "Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet and sweet for bitter!"(5:20). Yet our society is filled with sin while we simply celebrate the fact with those so engaged.
The Lord condemns these"works of the flesh" saying, "that those who practice such things will not inherit the Kingdom of God" (Galatians 5:19-20). Those of us who love the truth of God cannot accept such. Nor can we reward those who so engage themselves(Ephesians 5:3-13). We must get straight what is right and what is wrong.
What is interesting about this is that we live in a society in which "anything goes". One mya be immodest, openly promiscuous, or homosexual. Even amoung some, bestiality is acceptable. In the advice column of the local paper, we are treated with a constant barrage of suggestions that "living together" is an acceptable manifestation of "good relationships" and pregnancy outside of marriage is rewarded
The prophet Isaiah said, "Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet and sweet for bitter!"(5:20). Yet our society is filled with sin while we simply celebrate the fact with those so engaged.
The Lord condemns these"works of the flesh" saying, "that those who practice such things will not inherit the Kingdom of God" (Galatians 5:19-20). Those of us who love the truth of God cannot accept such. Nor can we reward those who so engage themselves(Ephesians 5:3-13). We must get straight what is right and what is wrong.
Wednesday, August 15, 2007
Simple test to see if someone has the True Jesus or not
There is a simple way to see if someone has the true Jesus or not. By true Jesus, I mean the one of the Bible, not the one of Mormonism who is the brother of the devil, nor the Jehovah's Witness Jesus who is Michael the Archangel, and certainly not the one of the New Age Movement who is simply a man in tune with the divine consciousness.
The Jesus of the Bible is prayed to (Acts 7:55-60; Psalm 116:4 and Zech. 13:9 with 1 Cor. 1:1-2). The Jesus of the Bible is worshiped (Matt. 2:2,11; 14:33; 28:9; John 9:35-38; Heb. 1:6) The Jesus of the Bible called God (John 20:28; Heb. 1:8). In cult theologies, Jesus is a creation in one form or another (this is why the Jehovah's Witnesses add the word ‘other' four times to Col. 1:16-17). Therefore, He is not to be prayed to, worshiped, or called God.
If you are a Christian then you will be able to pray to Jesus, not just through. You will be able to worship Jesus equally with the Father. And you will be able to call Jesus your Lord and God. A cultist cannot do this. A cultist has a false Jesus, and, therefore, a false hope of salvation.
The following is an expansion of the above points If you put your faith in a Jesus that is not true, then your faith is useless. The power of faith does not rest in the act of believing, but in its object; the greatest faith in someone false is the same as no faith at all. Sincerity and false messiahs do not bridge the chasm of sin between God and man, only the Jesus of the Bible does that. Who then, is the true Jesus? Jesus said that He was the only One who reveals the Father (Matt. 11:27 and Luke 10:22): "All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him" (NIV). So, to know the true Father you must first know the true Jesus. The question is, how do you recognize the true Jesus? Simple, look in the Bible. If you were to say, "Father receive my spirit," who would you be praying to? The Father, right? If you were to say, "Jesus receive my spirit," who would you be praying to? Jesus. In Acts 7:59, Stephen, while full of the Holy Spirit (v. 55), prayed to Jesus:
And they went on stoning Stephen as he called upon the Lord and said, "Lord Jesus, receive my spirit." (See also Acts 9:14; Rom. 10:13.)
Stephen prayed to Jesus, not just through Him. If it is acceptable for him then it should be alright for you. The Jesus of the Bible is prayed to. I pray to Jesus. Do you? If yes, good. If not, why? But you might say, "Jesus said to pray to the Father." I do. But I also pray to Jesus as Stephen did. If the church is only to pray to the Father then why did Stephen, under the inspiration of the Holy Spirit, address Jesus in His prayer? Was he wrong? See also 1 Cor. 1:1-2 with Psalm 116:4 where calling upon the name of the Lord is prayer and prayer is addressed to Jesus by the Corinthian church. Jesus was also worshipped.
The verses are: And those who were in the boat worshiped Him, saying, "You are certainly God's son! (MMatt. 14:33). And behold, Jesus met them and greeted them. And they came up and took hold of His feet and worshiped Him (Matt. 28:9). See also Matt. 2:2,11; 14:33; 28:9; John 9:35-38; Heb. 1:6.
The Jesus of the Bible is prayed to and worshiped. Do you do what Jesus' disciples did? Do you pray to and worship the true Jesus? Since it is against Mormon and Jehovah's Witness theologies to pray to Jesus but only through if you do worship Jesus, how can you do that without praying to Him? And, do you honor Him equally with the Father as Jesus said to do in John 5:23? If you do not, then why not? There is just one more issue to address. Do you call Jesus your Lord and God? After Jesus' resurrection He showed Himself to many people. One of them was Thomas. John 20:28:
Thomas answered and said to Him [Jesus], "My Lord and my God!" The literal Greek says, "The Lord of me and the God of me." "My God!" is a pagan expression used today. Two points can be made from this. First, do you agree that Thomas a devout Jew was swearing, like a pagan of today? Second, there is no biblical account of swear words. Peter did swear in Mark 14:71 by swearing he did not know Jesus. To say Thomas was swearing, or merely exclaiming profound surprise has no evidence. God calls Jesus God in Heb. 1:8: But of the Son He [the Father] says, "Thy throne, O God, is forever and ever..." Unfortunately, in the Jehovah's Witness Bible in Heb. 1:8 you'll see that it says, "God is your throne, forever and ever." This, technically speaking, is a legitimate translation.
The reason this is so lies in the nature of the Greek language and the fact that the form of the word "God" and "Throne" both end in a noun construction that is interchangeable, therefore making the NWT translation legitimate. It is unfortunate that the Watchtower has chosen to do this. Nevertheless, if you'd like to read more about this, then go to The Jehovah's Witnesses and Heb. 1:8 and Psalm 45:6. Conclusion: The Jesus of the Bible is prayed to (Acts 7:55-60; Psalm 116:4 and Zech. 13:9 with 1 Cor. 1:1-2), worshiped (Matt. 2:2,11; 14:33; 28:9; John 9:35-38; Heb. 1:6), and called Lord and God (John 20:28; Heb. 1:8). If I have the wrong Jesus, and therefore I serve the wrong God, then why do I pray to Jesus, worship Him, and call Him my Lord and God as the Scriptures teach? But, if you have the true Jesus, why is it you don't do those things? Why does JW theology not agree with the scriptures? I think the answer is simple.
The Jesus of the cults is not the true Jesus. Therefore, they are wrong.
The Jesus of the Bible is prayed to (Acts 7:55-60; Psalm 116:4 and Zech. 13:9 with 1 Cor. 1:1-2). The Jesus of the Bible is worshiped (Matt. 2:2,11; 14:33; 28:9; John 9:35-38; Heb. 1:6) The Jesus of the Bible called God (John 20:28; Heb. 1:8). In cult theologies, Jesus is a creation in one form or another (this is why the Jehovah's Witnesses add the word ‘other' four times to Col. 1:16-17). Therefore, He is not to be prayed to, worshiped, or called God.
If you are a Christian then you will be able to pray to Jesus, not just through. You will be able to worship Jesus equally with the Father. And you will be able to call Jesus your Lord and God. A cultist cannot do this. A cultist has a false Jesus, and, therefore, a false hope of salvation.
The following is an expansion of the above points If you put your faith in a Jesus that is not true, then your faith is useless. The power of faith does not rest in the act of believing, but in its object; the greatest faith in someone false is the same as no faith at all. Sincerity and false messiahs do not bridge the chasm of sin between God and man, only the Jesus of the Bible does that. Who then, is the true Jesus? Jesus said that He was the only One who reveals the Father (Matt. 11:27 and Luke 10:22): "All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him" (NIV). So, to know the true Father you must first know the true Jesus. The question is, how do you recognize the true Jesus? Simple, look in the Bible. If you were to say, "Father receive my spirit," who would you be praying to? The Father, right? If you were to say, "Jesus receive my spirit," who would you be praying to? Jesus. In Acts 7:59, Stephen, while full of the Holy Spirit (v. 55), prayed to Jesus:
And they went on stoning Stephen as he called upon the Lord and said, "Lord Jesus, receive my spirit." (See also Acts 9:14; Rom. 10:13.)
Stephen prayed to Jesus, not just through Him. If it is acceptable for him then it should be alright for you. The Jesus of the Bible is prayed to. I pray to Jesus. Do you? If yes, good. If not, why? But you might say, "Jesus said to pray to the Father." I do. But I also pray to Jesus as Stephen did. If the church is only to pray to the Father then why did Stephen, under the inspiration of the Holy Spirit, address Jesus in His prayer? Was he wrong? See also 1 Cor. 1:1-2 with Psalm 116:4 where calling upon the name of the Lord is prayer and prayer is addressed to Jesus by the Corinthian church. Jesus was also worshipped.
The verses are: And those who were in the boat worshiped Him, saying, "You are certainly God's son! (MMatt. 14:33). And behold, Jesus met them and greeted them. And they came up and took hold of His feet and worshiped Him (Matt. 28:9). See also Matt. 2:2,11; 14:33; 28:9; John 9:35-38; Heb. 1:6.
The Jesus of the Bible is prayed to and worshiped. Do you do what Jesus' disciples did? Do you pray to and worship the true Jesus? Since it is against Mormon and Jehovah's Witness theologies to pray to Jesus but only through if you do worship Jesus, how can you do that without praying to Him? And, do you honor Him equally with the Father as Jesus said to do in John 5:23? If you do not, then why not? There is just one more issue to address. Do you call Jesus your Lord and God? After Jesus' resurrection He showed Himself to many people. One of them was Thomas. John 20:28:
Thomas answered and said to Him [Jesus], "My Lord and my God!" The literal Greek says, "The Lord of me and the God of me." "My God!" is a pagan expression used today. Two points can be made from this. First, do you agree that Thomas a devout Jew was swearing, like a pagan of today? Second, there is no biblical account of swear words. Peter did swear in Mark 14:71 by swearing he did not know Jesus. To say Thomas was swearing, or merely exclaiming profound surprise has no evidence. God calls Jesus God in Heb. 1:8: But of the Son He [the Father] says, "Thy throne, O God, is forever and ever..." Unfortunately, in the Jehovah's Witness Bible in Heb. 1:8 you'll see that it says, "God is your throne, forever and ever." This, technically speaking, is a legitimate translation.
The reason this is so lies in the nature of the Greek language and the fact that the form of the word "God" and "Throne" both end in a noun construction that is interchangeable, therefore making the NWT translation legitimate. It is unfortunate that the Watchtower has chosen to do this. Nevertheless, if you'd like to read more about this, then go to The Jehovah's Witnesses and Heb. 1:8 and Psalm 45:6. Conclusion: The Jesus of the Bible is prayed to (Acts 7:55-60; Psalm 116:4 and Zech. 13:9 with 1 Cor. 1:1-2), worshiped (Matt. 2:2,11; 14:33; 28:9; John 9:35-38; Heb. 1:6), and called Lord and God (John 20:28; Heb. 1:8). If I have the wrong Jesus, and therefore I serve the wrong God, then why do I pray to Jesus, worship Him, and call Him my Lord and God as the Scriptures teach? But, if you have the true Jesus, why is it you don't do those things? Why does JW theology not agree with the scriptures? I think the answer is simple.
The Jesus of the cults is not the true Jesus. Therefore, they are wrong.
Tuesday, August 14, 2007
11 Reasons to Teach Biblical Doctrine
By Brannon Howse
This is an excerpt from Brannon’s new book: Building A Biblical Worldview Verse by Verse. Click here for more information or to order your copy:
http://www.worldviewweekend.com/secure/store/product.php?ProductID=483
Besides the all-important reason of keeping people from having to hear Jesus say “depart from me,” there are 11 benefits here and now of teaching Biblical doctrine.
1. Biblical doctrine builds discernment and reveals the will of God for our lives.
• Discernment
What parent does not want their children to have discernment to make Godly decisions? Discernment and sound judgment are a by-products of teaching Biblical doctrine.
1 Thessalonians 5:21 says, “but test everything, hold fast what is good.”
And Romans 12:2 commands, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
• Revealing the will of God for our lives
In John 7:17 Jesus said, “If anyone wills to do His will, he shall know concerning doctrine, whether it is from God or whether I speak on My own authority.
2. Biblical doctrine prepares us for every good work.
2 Timothy 3:16-17: “All Scripture is given by the inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.”
3. There has been a vast falling away from Biblical truth.
The Bible describes this great apostasy or this falling away from Biblical truth in 2 Timothy 4:3-4:
“For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ear away from truth and be turned aside to fables.”
4. False teaching is destroying lives.
Enemies of the truth know exactly how to encourage false teaching: “Education is thus a most powerful ally of humanism. What can the theistic Sunday schools, meeting for an hour once a week, and teaching only a fraction of the children, do to stem the tide of a five-day program of humanistic teaching?”
—1933, Charles Francis Potter, Humanism: A New Religion 1
And Colossians 2:8 prescribes the antidote: “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.”
5. Biblical doctrine is not boring but a strong mooring.
As I said earlier, most self-professing Christians cannot articulate, much less defend, the essential doctrines of the Christian faith, but why is it that we spend so much time on things that will not last and that do not matter? Adults as well as teens can tell you all about pop culture, about sports teams and superstars but can these same teens and adults tell you how we know Jesus is God, how we know the Bible is true, or how we know Jesus rose from the dead?
Biblical doctrine is the Gospel, the will of God for our lives. It is what Jesus talked about during his earthly ministry. In spite of how it’s sometimes been presented, the real picture of Jesus and His teachings is riveting. Jesus commanded respect, inspired commitment, and renewed lives in ruin.
6. Biblical doctrine taught early and consistently builds a faith that lasts.
In 2 Timothy 3:15 Paul, speaking about Timothy, says, “And that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.”
Who was it that taught Timothy the scriptures from such an early age? 2 Timothy 1:5 answers the question: “When I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice which I am persuaded is in you also.”
Timothy’s mother and grandmother taught him early, and he became one of the most powerful leaders in the first century church.
Deuteronomy 6:7 also reminds us to always be teaching God’s truth to our children: “You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.”
7. Biblical doctrine stirs the heart and mind.
“Heart” refers to the core of a person’s being, and it is significant that the Bible mentions the heart 826 times.
Proverbs 4:23 explains that out of the heart “spring the issues of life.”
From the heart proceed our good and bad thoughts, emotions, and behavior. So preparing the soil of a child’s or teen’s heart is crucial if we want to plant the seeds of Biblical truth and see them grow to maturity.
The Bible also commands us to love the Lord our God with all our heart, soul, strength, and mind. And Romans 10:10 makes the point: “For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”
Because there is no application without acquisition.
If we want to see our children, friends and family apply Biblical truth to all areas of life, they must first know what the truth is. Knowledge means the acquisition of truth; wisdom means the application of truth.
So where do we find knowledge and wisdom?
Proverbs 2: 6 explains, “For the Lord gives wisdom; from his mouth come knowledge and understanding”
Proverbs 9:10: “The fear of the Lord is the beginning of wisdom.”
And Proverbs 1:7: “The fear of the Lord is the beginning of knowledge.”
If adults and teens are to acquire wisdom and knowledge, we must encourage them to study Biblical doctrine and come to understand the character and nature of God it reveals.
Biblical doctrine convicts those that contradict.
Titus 1:9 says: “Holding fast the faithful word as he has been taught that he may be able, by sound doctrine, both to exhort and convict those who contradict.” The scriptures are great at setting the record straight—whether in theology, doctrine, or lifestyle.
Remember, too, what 2 Timothy 3: 16 says: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”
10. Biblical doctrine will last forever.
The Bible says that grass withers and the flower fades but the Word of God stands forever. The reason is, as John 1:1 tells us, the Word of God is God: “In the beginning was the Word and the Word was with God and the Word was God.”
So, when we commit ourselves to teaching and training hearts and minds with the Word of God, we are planting in the lives of others something that will last through all eternity.
11. Because lives are at stake, and it is appointed unto every man to die once and then face judgment.
Pay close attention to James 5:19-20: “Brethren, if any among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.”
Marching Orders
Would a fireman ignore a fire alarm, lean back in his recliner and watch the rest of the ballgame as hundreds of souls perish in a burning office building? Would an emergency room doctor sip coffee in the break room, reading the latest fishing magazine and ignore the Code Blue alert over the hospital P.A. system? Yet today, Christian school administrators, Sunday School teachers, youth pastors, senior pastors, Christian college professors and presidents, deacons, elders, and parents are just as culpable as they ignore the warnings, the cultural flashing lights, and all the social sirens that scream a spiritual Code Blue—the warning of imminent spiritual and eternal death.
Many of them won’t be disturbed because they are busy entertaining and being entertained. They won’t be distracted because they caught up giving adults and teens what they want, not what they need. They rally to be inclusive, not offensive. They’re committed to consensus more than truth, customers over converts, donors over disciples, a big tent over the narrow way, and self-actualization over self-sacrifice. They will not be awakened from their malaise because they don’t want to change their priorities or practice. The Christian life they falsely conjure offers everything and requires nothing.
Yet we should not be discouraged. God has seldom, if ever, moved among the majority, but He has historically and providentially worked among a remnant. And believe me, there is a remnant. It’s thrilling to see how many and how strong they are who flock to Worldview Weekends because they know their need. As you read this book and share it with your children, you are part of that vestige of hope.
I thank God someone once spoke doctrine into my life, revealed the true condition of my heart and mind, and declared Code Blue for my soul. It’s time we declare Code Blue for the American church and return to teaching sound Biblical doctrine before any more step unwittingly into eternity. I pray that this little book will be used by thousands of parents and grandparents to teach their children Christian doctrine. If we remain faithful to teaching a Biblical worldview and teaching sound theology, we will see lives saved for Christ.
This is an excerpt from Brannon’s new book: Building A Biblical Worldview Verse by Verse. Click here for more information or to order your copy:
http://www.worldviewweekend.com/secure/store/product.php?ProductID=483
Distributed by www.ChristianWorldviewNetwork.com
This is an excerpt from Brannon’s new book: Building A Biblical Worldview Verse by Verse. Click here for more information or to order your copy:
http://www.worldviewweekend.com/secure/store/product.php?ProductID=483
Besides the all-important reason of keeping people from having to hear Jesus say “depart from me,” there are 11 benefits here and now of teaching Biblical doctrine.
1. Biblical doctrine builds discernment and reveals the will of God for our lives.
• Discernment
What parent does not want their children to have discernment to make Godly decisions? Discernment and sound judgment are a by-products of teaching Biblical doctrine.
1 Thessalonians 5:21 says, “but test everything, hold fast what is good.”
And Romans 12:2 commands, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
• Revealing the will of God for our lives
In John 7:17 Jesus said, “If anyone wills to do His will, he shall know concerning doctrine, whether it is from God or whether I speak on My own authority.
2. Biblical doctrine prepares us for every good work.
2 Timothy 3:16-17: “All Scripture is given by the inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.”
3. There has been a vast falling away from Biblical truth.
The Bible describes this great apostasy or this falling away from Biblical truth in 2 Timothy 4:3-4:
“For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ear away from truth and be turned aside to fables.”
4. False teaching is destroying lives.
Enemies of the truth know exactly how to encourage false teaching: “Education is thus a most powerful ally of humanism. What can the theistic Sunday schools, meeting for an hour once a week, and teaching only a fraction of the children, do to stem the tide of a five-day program of humanistic teaching?”
—1933, Charles Francis Potter, Humanism: A New Religion 1
And Colossians 2:8 prescribes the antidote: “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.”
5. Biblical doctrine is not boring but a strong mooring.
As I said earlier, most self-professing Christians cannot articulate, much less defend, the essential doctrines of the Christian faith, but why is it that we spend so much time on things that will not last and that do not matter? Adults as well as teens can tell you all about pop culture, about sports teams and superstars but can these same teens and adults tell you how we know Jesus is God, how we know the Bible is true, or how we know Jesus rose from the dead?
Biblical doctrine is the Gospel, the will of God for our lives. It is what Jesus talked about during his earthly ministry. In spite of how it’s sometimes been presented, the real picture of Jesus and His teachings is riveting. Jesus commanded respect, inspired commitment, and renewed lives in ruin.
6. Biblical doctrine taught early and consistently builds a faith that lasts.
In 2 Timothy 3:15 Paul, speaking about Timothy, says, “And that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.”
Who was it that taught Timothy the scriptures from such an early age? 2 Timothy 1:5 answers the question: “When I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice which I am persuaded is in you also.”
Timothy’s mother and grandmother taught him early, and he became one of the most powerful leaders in the first century church.
Deuteronomy 6:7 also reminds us to always be teaching God’s truth to our children: “You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.”
7. Biblical doctrine stirs the heart and mind.
“Heart” refers to the core of a person’s being, and it is significant that the Bible mentions the heart 826 times.
Proverbs 4:23 explains that out of the heart “spring the issues of life.”
From the heart proceed our good and bad thoughts, emotions, and behavior. So preparing the soil of a child’s or teen’s heart is crucial if we want to plant the seeds of Biblical truth and see them grow to maturity.
The Bible also commands us to love the Lord our God with all our heart, soul, strength, and mind. And Romans 10:10 makes the point: “For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”
Because there is no application without acquisition.
If we want to see our children, friends and family apply Biblical truth to all areas of life, they must first know what the truth is. Knowledge means the acquisition of truth; wisdom means the application of truth.
So where do we find knowledge and wisdom?
Proverbs 2: 6 explains, “For the Lord gives wisdom; from his mouth come knowledge and understanding”
Proverbs 9:10: “The fear of the Lord is the beginning of wisdom.”
And Proverbs 1:7: “The fear of the Lord is the beginning of knowledge.”
If adults and teens are to acquire wisdom and knowledge, we must encourage them to study Biblical doctrine and come to understand the character and nature of God it reveals.
Biblical doctrine convicts those that contradict.
Titus 1:9 says: “Holding fast the faithful word as he has been taught that he may be able, by sound doctrine, both to exhort and convict those who contradict.” The scriptures are great at setting the record straight—whether in theology, doctrine, or lifestyle.
Remember, too, what 2 Timothy 3: 16 says: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”
10. Biblical doctrine will last forever.
The Bible says that grass withers and the flower fades but the Word of God stands forever. The reason is, as John 1:1 tells us, the Word of God is God: “In the beginning was the Word and the Word was with God and the Word was God.”
So, when we commit ourselves to teaching and training hearts and minds with the Word of God, we are planting in the lives of others something that will last through all eternity.
11. Because lives are at stake, and it is appointed unto every man to die once and then face judgment.
Pay close attention to James 5:19-20: “Brethren, if any among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.”
Marching Orders
Would a fireman ignore a fire alarm, lean back in his recliner and watch the rest of the ballgame as hundreds of souls perish in a burning office building? Would an emergency room doctor sip coffee in the break room, reading the latest fishing magazine and ignore the Code Blue alert over the hospital P.A. system? Yet today, Christian school administrators, Sunday School teachers, youth pastors, senior pastors, Christian college professors and presidents, deacons, elders, and parents are just as culpable as they ignore the warnings, the cultural flashing lights, and all the social sirens that scream a spiritual Code Blue—the warning of imminent spiritual and eternal death.
Many of them won’t be disturbed because they are busy entertaining and being entertained. They won’t be distracted because they caught up giving adults and teens what they want, not what they need. They rally to be inclusive, not offensive. They’re committed to consensus more than truth, customers over converts, donors over disciples, a big tent over the narrow way, and self-actualization over self-sacrifice. They will not be awakened from their malaise because they don’t want to change their priorities or practice. The Christian life they falsely conjure offers everything and requires nothing.
Yet we should not be discouraged. God has seldom, if ever, moved among the majority, but He has historically and providentially worked among a remnant. And believe me, there is a remnant. It’s thrilling to see how many and how strong they are who flock to Worldview Weekends because they know their need. As you read this book and share it with your children, you are part of that vestige of hope.
I thank God someone once spoke doctrine into my life, revealed the true condition of my heart and mind, and declared Code Blue for my soul. It’s time we declare Code Blue for the American church and return to teaching sound Biblical doctrine before any more step unwittingly into eternity. I pray that this little book will be used by thousands of parents and grandparents to teach their children Christian doctrine. If we remain faithful to teaching a Biblical worldview and teaching sound theology, we will see lives saved for Christ.
This is an excerpt from Brannon’s new book: Building A Biblical Worldview Verse by Verse. Click here for more information or to order your copy:
http://www.worldviewweekend.com/secure/store/product.php?ProductID=483
Distributed by www.ChristianWorldviewNetwork.com
Sunday, August 12, 2007
More Interview Questions when Witnessing
What's the most important thing in life to you?
On the day you die, (repeat)
What are 3 things written on a tombstone? I can guarantee your eternity will be a lot longer than your existence on earth. What do you think happens after you die? (or use this q. alone)
---------------------------------------------------------------------------------------------
Whats one thing you've learned in life you wish everyone could know?
What's one thing you regret you wish...
What do you think happens after you die?
--------------------------------------------------------
No tracts witnessing: (use $, or coins!)
Can you tell me the motto on all our money? (IN God we trust)
Do you think America trusts in God?
Do you trust in God?
Do you think God has any reason to be angry w/ America?
Why/why not?
Examples: 91 % lie regulary, over 3,000 abortions a day,60% married couples admit to cheating on spouse, murders, rape, incest, theft, blasphemy, etc...
Have you ever told a lie? ...*(you're off!)
On the day you die, (repeat)
What are 3 things written on a tombstone? I can guarantee your eternity will be a lot longer than your existence on earth. What do you think happens after you die? (or use this q. alone)
---------------------------------------------------------------------------------------------
Whats one thing you've learned in life you wish everyone could know?
What's one thing you regret you wish...
What do you think happens after you die?
--------------------------------------------------------
No tracts witnessing: (use $, or coins!)
Can you tell me the motto on all our money? (IN God we trust)
Do you think America trusts in God?
Do you trust in God?
Do you think God has any reason to be angry w/ America?
Why/why not?
Examples: 91 % lie regulary, over 3,000 abortions a day,60% married couples admit to cheating on spouse, murders, rape, incest, theft, blasphemy, etc...
Have you ever told a lie? ...*(you're off!)
Monday, August 6, 2007
What If?
What if you could read minds? What if you knew the winning lottery numbers one day early? What if you could live forever? What if you were breathing your last breath right now? What if you had already eaten your last meal? What if you had your conscience for a reason? What if you knew what the reason was? What if it were a beacon - a warning of an impending doom? What if justice were not corrupt, but something true something eternal? What if the standard for life were a perfect Law you already knew? What if in the stillness of a silent moment you knew you had broken that Law?
What if life is really a test, a series of choices, in which only one choice really matters? What if we ignore the inner warning light which pulses when we lie, steal and lust? What if even our hatred is counted as murder? What if pain and pleasure are only shadows of greater sensations to come? What if there is a Heaven? What if there is a Hell? What if there is a just Judge who knows even our thoughts? What if He holds us accountable for every thought, word and deed? What if our idea of justice is only a shadow of something coming - where the prison times are eternal and no bond can be posted once the sentence is passed? What if death is the fine for breaking an eternal Law? What if someone paid that fine for you? What if Jesus Christ is that person? What if He defeated death by rising from the dead? What if you could turn from your sin, put your faith in Him and live? What if He gave you your conscience to point you to Him?
Every second two people die... What if this is your second? www.WhatIfCard.com
For these or your own custom tracts, visit www.CustomTractSource.com
¿Qué tal si pudieras adivinar lo que otros piensan de ti? ¿Qué tal si supieras el número ganador de la lotería…un día antes del sorteo? ¿Qué tal si pudieras vivir para siempre? ¿Qué tal si éste fuera tu último respiro? ¿Qué tal si has comido tu última cena? ¿Qué tal si tu conciencia se te ha dado con razón? ¿Qué tal si supieras esa razón? ¿Qué tal si fuera un faro—un aviso de penumbra venidera? ¿Qué tal si la justicia no fuera corrupta sino algo verdadero, algo eterno? ¿Qué tal si el criterio para la vida fuera una Ley perfecta, cual ya conoces? ¿Qué tal si en la calma de un momento silencioso tú supieras que has violado esa Ley?
¿Qué tal si la vida es en realidad una prueba, una serie de opciones, en la cual sólo una opción importa? ¿Qué tal si ignoramos la lucesita interna que se prende cada vez que mentimos, robamos o codiciamos? ¿Qué tal si aun nuestro odio fuera considerado como asesinato? ¿Qué tal si el dolor y el placer fueran sólo sombras de sensaciones venideras? ¿Qué tal si existiera el paraíso? ¿Qué tal si existiera el infierno? ¿Qué tal si existe un Juez justo que conoce hasta nuestros pensamientos? ¿Qué tal si nos considera responsables por cada pensamiento, palabra y obra? ¿Qué tal si nuestro concepto de la justicia es sólo una sombra de algo venidero, donde la sentencia es eterna y no hay fianza después de la falla? ¿Qué tal si la muerte es la multa por violar la Ley eterna? ¿Qué tal si alguien pagara tu multa? ¿Qué tal si Él ha vencido a la muerte al resucitar de los muertos? ¿Qué tal si tú pudieras abandonar tu pecado, poner tu fe en Él y vivir? ¿Qué tal si te ha dado la conciencia para mostrarte el camino hacia Él? Cada segundo mueren dos personas….¿Qué tal si éste fuera tu último segundo de vida?
What if life is really a test, a series of choices, in which only one choice really matters? What if we ignore the inner warning light which pulses when we lie, steal and lust? What if even our hatred is counted as murder? What if pain and pleasure are only shadows of greater sensations to come? What if there is a Heaven? What if there is a Hell? What if there is a just Judge who knows even our thoughts? What if He holds us accountable for every thought, word and deed? What if our idea of justice is only a shadow of something coming - where the prison times are eternal and no bond can be posted once the sentence is passed? What if death is the fine for breaking an eternal Law? What if someone paid that fine for you? What if Jesus Christ is that person? What if He defeated death by rising from the dead? What if you could turn from your sin, put your faith in Him and live? What if He gave you your conscience to point you to Him?
Every second two people die... What if this is your second? www.WhatIfCard.com
For these or your own custom tracts, visit www.CustomTractSource.com
¿Qué tal si pudieras adivinar lo que otros piensan de ti? ¿Qué tal si supieras el número ganador de la lotería…un día antes del sorteo? ¿Qué tal si pudieras vivir para siempre? ¿Qué tal si éste fuera tu último respiro? ¿Qué tal si has comido tu última cena? ¿Qué tal si tu conciencia se te ha dado con razón? ¿Qué tal si supieras esa razón? ¿Qué tal si fuera un faro—un aviso de penumbra venidera? ¿Qué tal si la justicia no fuera corrupta sino algo verdadero, algo eterno? ¿Qué tal si el criterio para la vida fuera una Ley perfecta, cual ya conoces? ¿Qué tal si en la calma de un momento silencioso tú supieras que has violado esa Ley?
¿Qué tal si la vida es en realidad una prueba, una serie de opciones, en la cual sólo una opción importa? ¿Qué tal si ignoramos la lucesita interna que se prende cada vez que mentimos, robamos o codiciamos? ¿Qué tal si aun nuestro odio fuera considerado como asesinato? ¿Qué tal si el dolor y el placer fueran sólo sombras de sensaciones venideras? ¿Qué tal si existiera el paraíso? ¿Qué tal si existiera el infierno? ¿Qué tal si existe un Juez justo que conoce hasta nuestros pensamientos? ¿Qué tal si nos considera responsables por cada pensamiento, palabra y obra? ¿Qué tal si nuestro concepto de la justicia es sólo una sombra de algo venidero, donde la sentencia es eterna y no hay fianza después de la falla? ¿Qué tal si la muerte es la multa por violar la Ley eterna? ¿Qué tal si alguien pagara tu multa? ¿Qué tal si Él ha vencido a la muerte al resucitar de los muertos? ¿Qué tal si tú pudieras abandonar tu pecado, poner tu fe en Él y vivir? ¿Qué tal si te ha dado la conciencia para mostrarte el camino hacia Él? Cada segundo mueren dos personas….¿Qué tal si éste fuera tu último segundo de vida?
Wednesday, August 1, 2007
True Repentance
Are you absolutely sure that you will escape the wrath of God on Judgment Day? Your eternal destiny is the most important thing in the world. Jesus said, "For what shall it profit a man if he gains the whole world and loses his own soul? Or what will a man give in exchange for his soul?" (Mark 8:36-37). Jesus warned, "Unless you repent you will all likewise perish" (Luke 13:3, 5). The only way to escape the wrath of God is by genuine repentance. What then is true repentance?
THE FOUNDATION OF TRUE REPENTANCE
Face your wickedness. Your sin has separated you from God. "But your iniquities have separated you from your God" (Isaiah 59:2). "Father, I have sinned against heaven and before you" (Luke 15:18). You personally have broken the laws of God intentionally, repeatedly and without remorse. You have lied. You have stolen. You have been sexually immoral in your heart. You have used his name as a curse word. You have dishonored your parents; you have murdered people in your heart with your hatred. Do you admit this?
Fear the fury of God. Do you understand that God is furious with you for your sin? "God is angry with the wicked every day" (Psalms 7:11). "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men" (Romans 1:18). If you die in your sin you will face the undiluted fury and fierceness of Almighty God. For "he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of his indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever" (Revelation 14:10-11). Flee from the wrath to come (cf. Luke 3:7)!
Fall before God's only solution. God, in his love, provides the only solution to your sin problem. Jesus Christ died in your place to pay for your sin. Good works cannot save you. They are tainted with sin. The good works you may have done are an offense to God. "But we are like an unclean thing, and all our righteousnesses are as filthy rags" (Isaiah 64:6). Christ died in your place to pay your penalty, "But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon him, ...the LORD has laid on Him the iniquity of us all" (Isaiah 53:4-6).
THE DEFINITION OF TRUE REPENTANCE?
Repentance is essential before we can escape the wrath of God, so what exactly is repentance?
Turning from Sin to Serve. "You turned to God from idols to serve the living and true God, and to wait for his Son from heaven" (1 Thessalonians 1:9-10). Turn from sin to faith in Christ. True repentance is a total turning of the total person from all sin, to submission to God. "Repent and be converted that your sins may be blotted out" (Acts 3:19).
Turning in One's Mind. "Father, I nave sinned against heaven and before you" (Luke 15:18). True repentance agrees with God that sin is sin and that God is the true God. The more one learns about God and sin the more that person can genuinely repent. A person has not repented who merely quits a sin because it is unhealthy, while not confessing that thing as sin (1 John 1:9). "Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, and He will have mercy on him; and to our God, for he will abundantly pardon (Isaiah 55:7).
A Turning of Emotion. "Blessed are you who mourn [weep and grieve over sin]" (Matthew 5:4). Unsaved people enjoy their "guilty pleasures" - sin. Repentant people are grieved by sin. We hate it and are repulsed by it; "put a mark on the foreheads of the men who sigh and cry over all the abominations that are done" (Ezekiel. 9:4). True, in our sinful nature we are still tempted by the deceitful pleasure of sin but the new man is grieved over any hint of attraction to sin. We hate the fact that we still desire sin! The Spirit of God brings powerful conviction (great blame and shame) upon the Christian who falls into sin (John 16:8). We are ashamed of sin (Isaiah 44:9), and we love God (1 John 4:19; 5:3).
A Turning of the Will. True repentance wants to stop sinning and start serving God. A criminal may be forced to stop certain crimes like theft but does not want to stop. The reality of a jail cell forces him to stop. A truly repentant person cries out to God for deliverance and victory over sin, and fully intends upon turning from sin to serve God (Romans 7:18,21).
A Turning of Actions. "They should repent, turn to God, and prove their repentance by their deeds" (Acts 26:20). True repentance is proven by a radically changed life. "Therefore, bear fruits worthy of repentance" (Matthew 3:8). If there is no change, there has been no repentance. "Therefore every tree which does not bear good fruit is cut down and thrown into the fire" (Matthew 3:10). Zacchaeus the tax collector said to Jesus, "'Look Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.' And Jesus said to him, 'Today salvation has come to this house'" (Luke 19:8-9).
A Turning in Faith. Repentance is a turning away from sin to saving faith in Christ, "testifying...repentance toward God and faith toward our Lord Jesus Christ" (Acts 20:21). Those who are trusting their good works for salvation have not yet truly repented.
Repentance turns away from reliance upon works to reliance upon Christ alone who died for our sins (1 Corinthians 15:3-4). Christ died as our substitute in our place! He died for our sin and rose again. He bore our sins in his own body on the tree. Christ died to pay the penalty of death for our sin. "Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent because he has appointed a day on which he will judge the world" (Acts 17:30).
A Suggested Prayer
"God, be merciful to me a sinner! Lord Jesus, I repent! I believe you died for me and rose again. I believe you are God the Son, the Savior. I now turn from my sin to trust you alone for salvation. Save me please, by your grace. I commit to obey you, be baptized and join a Bible teaching church. In Jesus, name I pray. Amen."
"To you first, God, having raised up His servant Jesus, sent Him to bless you by turning every one of you away from your iniquities" (Acts 3:26).
"Unless you repent you will all likewise perish" (Luke 13:3,5)
THE FOUNDATION OF TRUE REPENTANCE
Face your wickedness. Your sin has separated you from God. "But your iniquities have separated you from your God" (Isaiah 59:2). "Father, I have sinned against heaven and before you" (Luke 15:18). You personally have broken the laws of God intentionally, repeatedly and without remorse. You have lied. You have stolen. You have been sexually immoral in your heart. You have used his name as a curse word. You have dishonored your parents; you have murdered people in your heart with your hatred. Do you admit this?
Fear the fury of God. Do you understand that God is furious with you for your sin? "God is angry with the wicked every day" (Psalms 7:11). "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men" (Romans 1:18). If you die in your sin you will face the undiluted fury and fierceness of Almighty God. For "he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of his indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever" (Revelation 14:10-11). Flee from the wrath to come (cf. Luke 3:7)!
Fall before God's only solution. God, in his love, provides the only solution to your sin problem. Jesus Christ died in your place to pay for your sin. Good works cannot save you. They are tainted with sin. The good works you may have done are an offense to God. "But we are like an unclean thing, and all our righteousnesses are as filthy rags" (Isaiah 64:6). Christ died in your place to pay your penalty, "But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon him, ...the LORD has laid on Him the iniquity of us all" (Isaiah 53:4-6).
THE DEFINITION OF TRUE REPENTANCE?
Repentance is essential before we can escape the wrath of God, so what exactly is repentance?
Turning from Sin to Serve. "You turned to God from idols to serve the living and true God, and to wait for his Son from heaven" (1 Thessalonians 1:9-10). Turn from sin to faith in Christ. True repentance is a total turning of the total person from all sin, to submission to God. "Repent and be converted that your sins may be blotted out" (Acts 3:19).
Turning in One's Mind. "Father, I nave sinned against heaven and before you" (Luke 15:18). True repentance agrees with God that sin is sin and that God is the true God. The more one learns about God and sin the more that person can genuinely repent. A person has not repented who merely quits a sin because it is unhealthy, while not confessing that thing as sin (1 John 1:9). "Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, and He will have mercy on him; and to our God, for he will abundantly pardon (Isaiah 55:7).
A Turning of Emotion. "Blessed are you who mourn [weep and grieve over sin]" (Matthew 5:4). Unsaved people enjoy their "guilty pleasures" - sin. Repentant people are grieved by sin. We hate it and are repulsed by it; "put a mark on the foreheads of the men who sigh and cry over all the abominations that are done" (Ezekiel. 9:4). True, in our sinful nature we are still tempted by the deceitful pleasure of sin but the new man is grieved over any hint of attraction to sin. We hate the fact that we still desire sin! The Spirit of God brings powerful conviction (great blame and shame) upon the Christian who falls into sin (John 16:8). We are ashamed of sin (Isaiah 44:9), and we love God (1 John 4:19; 5:3).
A Turning of the Will. True repentance wants to stop sinning and start serving God. A criminal may be forced to stop certain crimes like theft but does not want to stop. The reality of a jail cell forces him to stop. A truly repentant person cries out to God for deliverance and victory over sin, and fully intends upon turning from sin to serve God (Romans 7:18,21).
A Turning of Actions. "They should repent, turn to God, and prove their repentance by their deeds" (Acts 26:20). True repentance is proven by a radically changed life. "Therefore, bear fruits worthy of repentance" (Matthew 3:8). If there is no change, there has been no repentance. "Therefore every tree which does not bear good fruit is cut down and thrown into the fire" (Matthew 3:10). Zacchaeus the tax collector said to Jesus, "'Look Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.' And Jesus said to him, 'Today salvation has come to this house'" (Luke 19:8-9).
A Turning in Faith. Repentance is a turning away from sin to saving faith in Christ, "testifying...repentance toward God and faith toward our Lord Jesus Christ" (Acts 20:21). Those who are trusting their good works for salvation have not yet truly repented.
Repentance turns away from reliance upon works to reliance upon Christ alone who died for our sins (1 Corinthians 15:3-4). Christ died as our substitute in our place! He died for our sin and rose again. He bore our sins in his own body on the tree. Christ died to pay the penalty of death for our sin. "Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent because he has appointed a day on which he will judge the world" (Acts 17:30).
A Suggested Prayer
"God, be merciful to me a sinner! Lord Jesus, I repent! I believe you died for me and rose again. I believe you are God the Son, the Savior. I now turn from my sin to trust you alone for salvation. Save me please, by your grace. I commit to obey you, be baptized and join a Bible teaching church. In Jesus, name I pray. Amen."
"To you first, God, having raised up His servant Jesus, sent Him to bless you by turning every one of you away from your iniquities" (Acts 3:26).
"Unless you repent you will all likewise perish" (Luke 13:3,5)
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